A God Who is Mighty in Wisdom and Power: An Exposition of Psalm 104:24-30

     I have always loved nature, when I was a small child I would cry because the wild deer would run away from me. The fact that they did not understand I meant them no harm and merely wanted to be their friend was a constant anguish to my young heart. However, though I loved nature, I rarely thought about from whence it came or how it came about; it was simply always there.  

     This psalm has been my favorite for as long as I can remember, I loved it even before I could read it for myself. Though I used to love it purely because of the Leviathan and the Rock Badger. As I grew a little older and I was able to read and understand for myself, I began to see this psalm in a new light. I began to think about from where this wonderful nature came and how mighty and powerful God was to bestow such a wonderfully glorious world on little old me.

     I still love nature, but now it affects me in a very different way. The sight of a purple tulip in spring will still bring a smile to my lips, but it also reminds me of how wise God is in all the intricacies of creation, and how short I fall in all my attempts to understand all His powerful works.

24 How many are your works, Lord!
    

In wisdom you made them all;
    

the earth is full of your creatures.  

In the previous verses, the Psalmist praises God for the individual wonders He had made. Throughout verses 10 through 23 he paints a gorgeous picture of nature, with all her little facets. These characteristics display the caring nature of God as He accounts for and takes care of every aspect of His creation. Verse 24 comes, almost as a doxology, after this eloquent ode to God’s creative and sustaining powers as if the psalmist is unable to contain himself and must burst out in awe and amazement of God. After thirteen verses of systematically unfolding all the ways in which God upholds creation, the psalmist summarizes his entire thesis in one small verse.

How many are your works, Lord! The psalmist is stumped; at this moment he has nothing left to say. He realizes that if he tries to catalogue all the ways in which God works he would still be at it today! The only thing left for him to do is cry out in wonder at the majesty of God. 

In wisdom you made them all; the earth is full of your creatures. This declaration is another statement testifying to the greatness of this mind-blowing creation in which the psalmist finds himself. Not only are God’s works numerous but they are also made in God’s wisdom. We live in the midst of a creation that was created with the divine and perfect wisdom of an all-powerful God. In this verse, creatures do not merely mean the wild panda bears, or the cuddly kitten that is curled up at your feet but, we humans, are included in this list of God’s creatures. Not only are we one of His creations but we are also made in His image and bear His characteristics. We are able to reason and cultivate wisdom, unlike the dumb horse, we are able to commune with fellow humans in a small imitation of the way God communes with Himself, we are able to receive the Sprit of God which brings us not only physical animation, but an immortal soul which is able to one day enter into the presence of the everlasting Creator.         

25 There is the sea, vast and spacious,
  

teeming with creatures beyond number—
    

living things both large and small.  

26 There the ships go to and fro,
    

and Leviathan, which you formed to frolic there. 

In these verses, the psalmist has once again found his voice and continues to survey the ways in which God has worked in the world. In the previous verse the psalmist states that the earth was full of God’s creatures, here he states that the sea also teems with those He has made. In case the hearer or reader of this psalm missed the psalmist’s point that the whole of the world, earth, sea and sky, were positively filled to the brim with declarations of the existence of God, he lays it out plain and simple. By going from one area, the earth, and then to another, the sea, the psalmist explains the all-encompassing creation in such a way that lets even little children in on what he has experienced.

This psalmist is a master at painting huge pictures that then narrow down to focus on a single image which represents the whole. A ship, a rather common image, is seen traveling on these waters which he has just described as crawling with creatures and is representative of the entire human race. In just one half of a sentence, the psalmist includes humanity in this picture of God’s handiwork, and in the other half of the sentence the entire sea is symbolized in the single image of the leviathan.

27 All creatures look to you
    

to give them their food at the proper time. 

28 When you give it to them,
    

they gather it up;


when you open your hand,
    

they are satisfied with good things. 

The theme of food is rampant throughout this psalm. Earlier, in verses 14-15 and verse 21, the creatures of God are provided with food from the earth, cultivated by the very hand of God Himself. And again in these verses he states the all creatures, not just dumb beasts or man, are satisfied unto satiety with good things by the hand of God. The psalmist brings the common act of eating to our attention and reminds us that without the hand of God opening and providing us with our daily bread, we would never be supplied with our needs. Not only is the psalmist reminding us of our total dependence on God for our every need, he is also reminding us of what God has done in the past.

For an Israelite, the thought of gathering up food provided directly from the hand of God would not be so nebulous an idea. In the desert wilderness where the sons of Adam wandered for forty years, the people gathered to their satisfaction “manna,” the food of heaven, which appeared on the ground every morning. Every small Israelite child would know this story and about how God had provided for his forefathers.

And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD. Deuteronomy 8:2-4

29 When you hide your face, 
    

they are terrified;


when you take away their breath,
   

they die and return to the dust.  

30 When you send your Spirit, 
    

they are created,
    

and you renew the face of the ground.

     These two verses serve as an antithesis to the two verses that come before. In verse 27 all creatures turn their faces to God in humble dependence on Him for food and in verse 29, when God hides His face from them, they are utterly terrified, terror-stricken, and convulsed. Even the humble beast without a soul or an understanding of God’s plan of redemption is left in a state of total despair and inner chaos when the face of its Creator is hidden from him. How much greater is the inner anguish found in the soul of one who has blatantly rejected the hand of grace?

When you take away their breath, they die and return to the dust.  

Verse 29b continues to carry the antithetical parallel to verse 28. The hand of God abundantly gives food which sustains, but that very same hand can take away the breath of life. This seems unfair. Why does God provide food in abundance for some and hardly enough to sustain life for others? Only one sentence is needed to answer this question: because God is holy and merciful. God’s holiness means that the instant sin entered the world creation was condemned to die. For God to be holy means that nothing unholy can be tolerated in His presence. The whole wild and beautiful earth that is God’s creation was turned in an instant from a blooming paradise into an inferno filled with writhing sin. In light of this, the proper questions to ask are not, “why doesn’t God bless everything equally?” but rather “why does God bless anything at all?” Why are we sitting here writing articles and in turn reading them? Why are we privileged to have a life sustaining sun? Why are we alive and breathing at all? This is due completely to His mercy.

     When the blackness entered the wonderful creation and turned paradise into a breeding ground for festering wounds, God could have easily, beyond easily, turned right around and let fall His sustaining hand. But He didn’t; He had a plan from the beginning of eternity to save mankind, and in doing so, He brought Himself glory. Why did He do this? Why did He decide to save a withering creation at the cost of His Son? There is no answer for that besides His mercy, His compassion towards those He calls His own, and His forgiveness for those who call Him God. Never again can you dare to call God “unfair,” the very fact that we are alive means that God is “unfair.”

     When you send your Spirit, they are created, and you renew the face of the ground.

     In God’s goodness He didn’t just leave the earth as it was, to spiral downwards into oblivion. Not only did He decide to continue to sustain the earth, but He decided to renew it. He didn’t merely let the former die and be done with it all, but He also sends His very Spirit to bring renewal again to the earth. Through the Spirit that is sent from His hands the old passes away and a new generation covers the earth. Not only is the psalmist presenting a fundamental characteristic of God in this verse, that He is a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, (Exodus 34:6) but he is also harkening back to a renewal God had performed in the past. He is reminding us of the story of the destruction of the earth and the renewal of the covenant of grace through Noah.

     For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons' wives with you. Genesis 6:17-18   

     Again and again the psalmist brings the reader or hearers attention to the seemingly ignored things of life. The beauty of the leviathan playing in the seas, the magnificence of the unshakable earth, the tall trees that provide food for one and shelter for another, the life which comes from the hand of God, and finally, how mighty and wise is the Creator of all.

When Reading, Singing, or Praying this psalm:

• Acknowledge that God is Holy, Wise and Powerful.
• Realize that the mighty God who is full of power is also a loving God full of mercy.
• Understand that your life here on earth is a gift and not to be taken for granted.
• Comprehend that this perfect God is willing to save reeking sinners.
• Pay attention to the small things in life. Don’t rush by a perfect sunset en route to “more important things.” Stop and realize the blessing the sun is in our lives. 

Ask yourself:

• Do I see the Creator through creation, or do I merely acknowledge His works?
• Death is the only sure thing in life; how can I remember that God knows even when the smallest sparrow falls?
• Though the world is full of people, how can I accept that each life is a miracle?
• Do I resent that only God can sustain my life?
• How can I bring renewal to those around me by sharing the gospel?
• How can I study God’s word to better understand Him?

“Fearfully and Wonderfully Made” Psalm 139: 13 – 16

Naturally, just about every Christian is pro-life but for a few rare exceptions. In fact, it is rather hard to be a Christian without being pro-life since there are so many passages in the Bible that clearly speak against abortion. Psalm 139: 13 – 16 happens to be one of those passages.

¹³ For You formed my inward parts;
You covered me in my mother’s womb.

When does the fetus become a human being? “At conception.” And how do we know this? “Because the Bible says so.” Such elementary answers can be chanted by most young children at Sunday school or VBS. Those are the basics; almost anyone could repeat such answers when asked.

However, even though most Christians are pro-life, very few are actively pro-life; there is a huge difference between the two. My goal is not to guilt people into becoming actively pro-life in this article. Instead, I want to show Christians through the Psalms why abortion really is important enough for every person with pro-life views to actively fight against it.

¹⁴ I will praise You, for I am fearfully and wonderfully made;
Marvelous are Your works,
And that my soul knows very well.

God really is amazing; I cannot stress this enough. Only He has the strength and the power to create life, and not just life in general, but living and breathing human beings. In verse 14, King David praises the Lord for creating man, something we do not do nearly enough. Yet, with every breath Christians ought to recognize the preciousness of their lives and strive all the more to glorify their king.

¹⁵ My frame was not hidden from You,
When I was made in secret,
And skillfully wrought in the lowest parts of the earth.

Why should Christians be actively pro-life? Because abortion tears apart and destroys the beautiful human being growing inside a mother’s womb, and one cannot stress enough the horror of this reality. Sadly, many have become numb to abortion, accustomed to the gruesome massacre spreading across the world.

We become numb to it because we do not see the destruction taking place. Unless we live or work at an abortion clinic, there is no way for regular people to see with their own eyes the bloody horror of abortion, but God sees and that should be enough for us.

¹⁶ Your eyes saw my substance, being yet unformed.
And in Your book they all were written,
The days fashioned for me,
When as yet there were none of them.

This verse is so beautiful. God knows about every child before he or she is born. He knows which are believers “And in your book they were all written,” and He knows everything that will happen in every child’s lifetime.

God cares about each individual unborn baby, and He knows everything about every victim of abortion. And now for a final, simple, and elementary question and answer: Why should we care about the unborn?

“Because God cares.”

A God who Delights in Beauty: An Exposition of Psalm 104:10-23

            The sounds of little children laughing, the smell of hamburgers grilling, the sight of colorful kites drifting lazily through the bright blue sky, all images and sounds we know well, and without much need to contemplate, the mental image of a picnic comes to mind. So it is with nature. Each piece of nature is a testimony to the greatness of God, declaring His wonders every day. No one can fully understand God, He is all-knowing, and to know the all-knowing is impossible. However, in the wonder of creation we are given glimpses into the mind and heart of God Himself.    

         

          In the absurdity of a little puppy chasing his tail we see a glimpse of the God who loves laughter, in the sober majesty of the great mountains we see a hint of the God who must be approached with fear and reverence, in the wretchedness of a majestic species going extinct we see a sight of the God who knows well what it is to weep, and in the wonder of a caterpillar transforming into a butterfly, and in the marvel of an apparently dead seed bursting from the ground as a mighty branch, and in the astonishment of cold, dark winter running its course and heralding warm spring, bristling with color and song we see an image of the God who delights in life.

           

          Psalm 104 is full of rich imagery such as this, describing God and the wonderful creation which He has created to sing His praises, and show His glory for all the generations.      

10 You make springs gush forth in the valleys; they flow between the hills;

 ¹¹ they give drink to every beast of the field; the wild donkeys quench their thirst. 

¹² Beside them the birds of the heavens dwell; they sing among the branches.

      

          Verses one through nine had been on the creative acts of God during the days of creation. Verse ten changes the focus from the established creative works of God to that which He sustains each and every day. God is the creator of the world, and He brought it into existence, without Him nothing would even have come from the formlessness from which the earth was formed. But not only is God the creator, He is also the sustainer. He causes the springs to pour forth their waters; He is the one who not only created the world, but also constantly sustains it. Without Him the world would fall apart. But He does more than merely sustain it; He also fills it with bird song that brings music and beauty into the life of the earth.      
   

¹³ From your lofty abode you water the mountains; the earth is satisfied with the fruit of your work. 

¹⁴ You cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth 

¹⁵ and wine to gladden the heart of man, oil to make his face shine and bread to strengthen man's heart.

           

          During these three verses the Psalmist changes the audience to whom he is speaking and addresses God directly. The Psalmist had honed the reader, or singer, in from a broad and sweeping view of the sustaining works of God to a point that is intensely personal, the psalmist sings of how the Lord is sustaining the life of man. The wild donkey is not the only one who is able to find sustenance in the wilderness; the birds of the air are not the only ones who are able to sing with joy. The Lord also sustains mankind and provides for him, giving him the abilities to cultivate the ground and the knowledge he needs to induce it to bring forth food. 

           

          But this provision is more than merely hard bread crusts and water. It is wine to make the heart glad after a hard day cultivating the land, oil to make his face shine. In our culture, the thought of oil being poured over one’s head makes one shudder, the oil and grease seeping into the pores of ones face is almost always a recipe for disaster, but in the arid middle east, moisture was scarce and oil was constantly used for cleansing and refreshing the body, the nourishing qualities of the oil is a picture of life and plenty which the Lord provides to the humans He has created.

            And the Lord also provides bread to sustain us. Wine gladdens the heart in times of celebration, a provision for the soul, oil cleanses the body and makes it full of life, even though it is not a sustainer of life it brings comfort and ease to the mind, a provision for the spirit. And finally God gives food to maintain the stomach of man, because the physical body cannot be overlooked and is in need of care just as much as the soul and spirit.                        

¹⁶ The trees of the LORD are watered abundantly, the cedars of Lebanon that He planted. 

¹⁷ In them the birds build their nests; the stork has her home in the fir trees. 

¹⁸ The high mountains are for the wild goats; the rocks are a refuge for the rock badgers. 

¹⁹ He made the moon to mark the seasons; the sun knows its time for setting. 

           

          The tall trees are a picture of God’s hand. But even more so is His work seen in the noble cedars of Lebanon which for their loftiness, their height and their sheer majesty bear an even stronger imprint of the hand that planted them. Massive though they are, they are merely small seedlings in the hands of the Creator God. Once more the image of a bird nesting in peace is used to conjure up the image of God’s providence. A nesting bird is vulnerable, but the Lord provides tall cedars in which she may next so that she may wait in safety. Even the inanimate and wild things that for man may be inaccessible, such as the very tops of towering trees, or the sheer rocky cliffs are made for creation and each fulfills a purpose. The high mountains are for the mountain goats, both mountain and agile goat were created with the other in mind, their particularities fit together in such a way that each is the perfect counterpart to the other.

           

          Furthermore, even in the bodies of the heavens is man provided for. The moon marks the seasons, the times for planting, the times for harvesting, the time for rest and a time for work. And the sun knows when it is time to set each day. The setting of the sun is an often overlooked providence of God which is one that affects every human in every culture in every part of the world. God did not make the work day perpetual, He ordered the world in such a way that man is given rest each night. Mankind does not need to endlessly toil, but the day will end and the night will come when man may put down his tools of labor and enjoy sweet rest in the graciousness of God.  

²⁰ You make darkness, and it is night, when all the beasts of the forest creep about. 

²¹ The young lions roar for their prey, seeking their food from God. 

²² When the sun rises, they steal away and lie down in their dens. 

²³ Man goes out to his work and to his labor until the evening.

           

          The separation of night and day is not only a benefit for man. The day of the wild and roaming creatures is during the darkness of night, just as mankind toils throughout the day lit by the sun, the animals arise and hunt for their food in the hours of the night. Each of God’s creatures provided with their own days on which to work. Also, the potentially harmful animals, such as the lion, are given the night to wander, while the humans they may hurt have driven in their cattle and have settled themselves into their houses, safe from the hungry jaws of the beasts. And when the sun rises, when man goes out once again to labor, the animals steal away back to their own houses.

           

          This giving of the day to humans and the night to animals is amazing when thought about. The humans hunt the animals for food and shelter, and so to preserve the creatures, during the day when man are active, most beasts are asleep in their little dens, their own houses, so preserving the species but yet still providing for the needs of man. On the flip side, when ravenous and potentially dangerous creatures are on the prowl, human beings are asleep in their homes, preserving their lives and giving them rest. This night and day relationship is like how the mountain was made for the mountain goat. As they shared a mutual relationship of providing for one another so does night and day provide for both man and beast.       

           

          These verses may seem very set apart from our modern culture. We either have little value for nature, or what is valued is esteemed to the point of becoming an idol to many people. However, I think a lot can be learned from the lessons of nature, and much can be learned about the caring temperament of God through studying the provisions He has made for all of His creation, man, beast and all plants.

While Reading, Singing or Praying this Psalm:

• See the beauty of God proclaimed through the wonders of creation.
• Be thankful for the beauty of creation. It did not need to be created as beautiful as it was.
• Examine yourself for traces of callousness towards the earth and the other humans who share it with you. Creation is a gift and it is not to be wasted.   
• Thank God that He reveals Himself to all humanity through the works of His hands.

Ask Yourself:

• Am I taking for granted the beauty God has placed around me in the form of nature?
• Do I realize I am responsible, in part, for the care of creation as I was placed here as part of it?
• Do I delight in the beauty God has given me?
• Have I fallen prey to the temptation to raise creation to the level of a god?
• Do I brush off such language as is seen in the 104^th psalm as silly and irrelevant to the 21^st century?

 

A God Worthy to be Praised: an Exposition of Psalm 104:1-9

The topic of praise is one that seems to always be on the tongues of men. People praising others on their wonderful contributions to music, people praising a certain method of child rearing as the best way to raise a child, sports fanatics praising the player they feel to be the one who really makes the team great, health food advocates praising the avocado for its marvelous health benefits. The list goes on and on. The act of praise is central to the human soul, and without thinking, praise easily comes to our lips. However, there is one area where men seem to fail to praise. We neglect the praise of our God.

            Psalm 104 addresses that very problem. The entire song is about the greatness of God, and all of His deeds, attributes, and provisions which make Him worthy of our praises.

1 Praise the LORD, O my soul.

            The call to praise is one that is common in the Psalter, but here, the writer of the psalm, (who, from this point forward, is to be referred to as the Psalmist) declares that the entire soul is to praise God. Not just with your lips, not just on Sundays, not only when you are with your Christian friends, not only when you’re sure you will not be bullied, or picked on, or martyred. The praise of God is something that should be an all the time thing, full of genuine love and gratefulness to our LORD.     

O LORD my God, you are very great; you are clothed with splendor and majesty. 

            In the second half of this verse the psalmist tells us why God is so worthy of this unceasing praise and addresses God directly to His face, telling Him why the psalmist believes He is so beyond all our imagination. He is great, He is clothed with majesty.


           But not only is God a great God who is far beyond anything we lowly humans can fully comprehend, He is the psalmist’s God. Not only is He the most powerful and awesome creator of the world, but He is also the personal, loving Father of the psalmist. And as we sing, or read, or pray, or memorize this psalm, we are also able to call God ours; the psalmist was our praising predecessor, and through his words, we to are able to praise this great and glorious God.     

² He wraps himself in light as with a garment; He stretches out the heavens like a tent 

³ and lays the beams of his upper chambers on their waters.

He makes the clouds his chariot and rides on the wings of the wind.

 ⁴ He makes winds his messengers, flames of fire his servants. 

⁵ He set the earth on its foundations; it can never be moved.

            Again the psalmist describes his God. He is so powerful, that the very light of the world obeys Him and surrounds Him like a cloak; the impossible task of creating the heavens is as simple to Him as is opening a curtain on a bright summer morning. The liquid sea becomes a firm foundation for His chamber, for at His command all things are made firm.

            The latter half of verse three may, at first read, seem rather odd. We are Americans living in the 21^st century. We don’t have chariots, and have no notion of the significance of riding on the wind. For the ancient world, when they would hear of something riding on the wind they would automatically think of Yahweh, or if it was a pagan nation, any one of them would think of any one of their gods. This same language is used in the New Testament when Matthew recounts Jesus speaking of His second coming.

Matthew 24: 30 At that time the sign of the Son of Man will appear in the sky, and all the nations of

the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and

great glory.     

            The end of verse five is a pledge to the feeble mortal who has no power whatsoever over any force of nature. This assurance is that the God who rides on the wind and who summons fire to do His bidding will not let the world be shaken by any. He is the one who established the world and will never let nefarious creatures of man utterly destroy it.

 ⁶ You covered it with the deep as with a garment; the waters stood above the mountains.   

⁷ But at your rebuke the waters fled, at the sound of your thunder they took to flight;   

⁸ they flowed over the mountains, they went down into the valleys, to the place you assigned for them. 

⁹ You set a boundary they cannot cross; never again will they cover the earth. 

            Another testament to God’s power, (and again, the psalmist is directing these words to God Himself) these verses loosely follow the creation account and briefly speak of the flood of Noah. The waters of the sea are personified, and are rebuked for moving beyond the appointed places God had ordained for them and are set within boundaries that they may never cross. The ordering of nature can be translated to personal life and experience today. Not only are these four verses speaking of the actual fact of creation and the flood, they can also be seen as a testimony to God’s amazing providence. God will never allow the flood waters of persecution, suffering, and human sinfulness to completely cover the earth, to run free and unchecked. He has the power to sustain our lives, to give us food from His own hand, and to bring us through any trial or suffering.

Romans 8:37-39 No, in all these things we are more than conquerors through him who loved us. For

I am convinced that neither death nor life, neither angels nor demons, neither the present nor the

future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to

separate us from the love of God that is in Christ Jesus our Lord.        

While Reading, Singing or Praying this Psalm:

• Acknowledge the blessings God has given you in your own life.
• Examine your heart and root out any traces of self-entitlement or greed. God didn’t need to give us any of the blessings He has, such as beautiful spring flowers or magnificent summer sunsets, and be grateful for what He has provided.
• Give glory to God for blessing creation with beauty and wonder.
• Recognize that there are others who do not see God revealing Himself through the creation, and endeavor to explain it to them.

Ask Yourself:

• Am I praising God, or am I praising man?
• How do I see God’s providence working in my life?
• Does God’s creation bring me joy and wonder?
• Do I rest in God’s unfailing love?

Psalm 1: Who are Blessed by God?

Before investing a few hours to watch a movie, I usually inspect the summary on the back of the case.  Moreover, a promise of conflict and espionage often draws my attention, while a story about a friendly, sparkly vampire tends to make me put the movie back on the shelf.  In a similar way Psalm 1 provides an introduction to the entire book of Psalms.  If the Psalms, as stated in Colossians 3:16 and expounded in Psalm 1, dwell in our hearts and receive our constant mediation, we will be blessed by God, counseled to live in His ways, and furnished with ample reason to rejoice.  With such a grand and applicable summary, it is definitely a good idea take this book of the bible off the shelf.

Specifically in Psalm 1 verses 1-2, the righteous and the ungodly are contrasted by how they fulfill their lives and who they obey.  Verses 3-6 continue by comparing the reward of the blessed man with the destruction of the ungodly, and this contrast is both a stark warning to those who do not treasure God’s law and a promise to those who do obey God’s law instead of the world.

Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. Colossians 3:16

Who are Blessed by God?
1 Blessed is the man
   Who walks not in the counsel of the ungodly,
   Nor stands in the path of sinners,
   Nor sits in the seat of the scornful;
2 But his delight is in the law of the LORD,
  And in His law he meditates day and night.

Verse 1 explains that a blessed man is one who perseveres in obeying God and avoids being led astray by the wicked.  The Psalm of the Month article in the RP Witness explains the progression in this verse with quite effective economy of words.

“The blessed man does not “walk in the counsel of the wicked” (does not conform to the thoughts of the world), does not “stand in the way of sinners” (does not act like the world) and does not “sit in the seat of mockers” (does not join those who mock God). The blessed man, be he walking, standing, or sitting, does not conform his mind or actions to those of the godless.” 

Acting like the world and mocking God are both grievous sins in which we often fall into; however, I believe the temptation to allow the world to warp our very thoughts, particularly in our modern day in age, is especially dangerous.  Think about it.  Through the internet and TV, we receive a constant stream of advice telling us to place priority in a healthy lifestyle, to be utterly accepting of homosexuality, or to set personal happiness in the forefront of our lives.  When I personally analyze my own life while singing this Psalms, I often find that I have allowed music or the status quo of our culture to take hold of my thoughts.  This Psalms challenges us, Christians, to fight this most subtle temptation of allowing the ungodly to influence our very thoughts. The second verse paints a beautiful picture of a blessed man who finds delight in meditating on God's law and as a result abides in Him and avoids obeying the counsel of the ungodly.

Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”? James 4:5

What can the Blessed by God Expect?
3He shall be like a tree
  Planted by the rivers of water,
  That brings forth its fruit in its season,
  Whose leaf also shall not wither;  And whatever he does shall prosper.  

We can see the sure security and prosperity of the blessed man who delights in God’s law.  God promises that if we seek Him though His word, we will be a like a well cultivated tree with a bountiful supply of spiritual sustenance; we will bear the fruits of the Spirit, “love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control.” Ephesians 5:22-23 which will not wither and will cause us to prosper in all we do.  For it is not outward prosperity we seek but spiritual prosperity through which we can serve God.   I find great joy in this verse for it is my greatest wish, as it is for any Christian, to be able to faithfully serve God with His unwavering support and merciful blessing.

What can the Wicked Expect? 
4The ungodly are not so,
  But are like the chaff which the wind drives away. 
5Therefore the ungodly shall not stand in the judgment,
  Nor sinners in the congregation of the righteous. 
6For the LORD knows the way of the righteous,
  But the way of the ungodly shall perish. 

The great spiritual blessings in verse 3 do not apply to the wicked, and Psalms clearly intends to contrast the righteous and the ungodly.  While the blessed man is like a tree that cannot but help to flourish, the ungodly are described as chaff blown away by the wind.  The sinner will not be acquitted in the Day of Judgment and will not enter heaven; instead the sinner can only expect the wrath of God.  Just like in Ephesians 2:13 where the words “but now in Christ Jesus you who once were afar off have been brought near by the blood of Christ” brings relief by proclaiming our previous state of utter hopelessness, Psalms 1 shouts “The ungodly are not so,”.  Why ever choose sin over godliness?  Why ever reject the blessings of adoption through Christ for death?

While Reading or Singing this Psalm:

• Give glory to God for blessing His people.
• Examine yourself to make sure your life is only led by God’s law.
• Recognize that without Christ, you have no hope of being the blessed man (or woman).
• Give thanks that Christ has saved you and that, though you cannot obey this Psalm perfectly, Christ has done it for you.

Ask Yourself:

• Do I allow others, besides God, to counsel the way I live?
• Have I allowed sin to take hold of my life?
• Do I seek the friendship with the ungodly as a result of un-repented sin?
• Do I love the word of God and meditate on it constantly?
• Do I recognize the heavy consequences of sin?